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Happy Stoic New Year

Some End Of Year Stoic Thoughts To Take Into 2020

If a thing is beyond my control, I am not to blame for it, but if it was under my control, I must think deeply on why I allowed it to be.

Planning for the good to occur is a joy, planning for the bad, is a blessing … The sensible person spends at least as much energy planning for the bad, as for the good.

Everything that happens is a chance to learn. Nothing is good or bad, unless it brings no further reflection.

If I cannot be said to be at fault, I will not accept blame. If I was at fault, I will look closely at why it happened, and will take action, as appropriate, to ensure it doesn’t happen again, if such action is possible for me.

When considering my best action, I will look at the broader picture first, not only the best for myself only.

Being a member of a group is an opportunity to reach heights, but if others in the group are unable to reach them with you, you have in truth failed.

Any problems being faced now, will become irrelevant in the future, no matter how big the problem. We all will die …

If you were there when it happened, and did nothing to stop it, can you really say it wasn’t your fault at all? If you had no control over it at all, yes, otherwise no. Always do what you can if, and when, you can.

You are not one person only, you are a member of the group, the community, the world. Do all you can do, to help the best good come to all.

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If you lack the courage to do a thing this time, will you ever have the courage when you have not option but to do it?

A tree that always follows the usual direction of the wind, is a tree that will fall when the wind direction changes. Nature knows this, and acts accordingly. Let Nature be your guide …

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Facing fears and acting teaches you to be strong, hiding away from fears allows them to hurt you, over and over again.

If it is wrong for you to do a thing, but others are doing it, it is still wrong for you to do it …

 

Still Practicing Stoicism

Becoming a Stoic isn’t like taking up a new religion, and going to the appropriate church, synagogue, or whatever, once a week, or however often is appropriate. You meet up with others of the same religion, listen to the appropriate person – priest, reverend etc, and perhaps go for a cup of tea with some of those attending afterwards.

Then you go home, and perhaps think on the learnings your heard at the service, and maybe do some good works, in accordance with those learnings. Then you probably go back to living your life in a manner much like everyone else, whatever their particular religious, or secular leanings.

Becoming a Stoic is something different though. A Stoic is, or tries to be constantly learning, thinking, and doing their Stoic thing, being a good and virtuous person, the best they can possibly be, for that is what being a Stoic is all about. “Gaining fulfillment in life through living a good and virtuous life in accordance with Nature.”

Living a ‘good’ life doesn’t refer to getting all of the best things in life, the good things that having lots of money, for instance may bring. No, good refers to acting with wisdom, choosing the best thing for self, community, and everything else.

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Stoicism tells us that the only thing we can actually control is ourselves, and to get angry at the actions of others is a waste of time, and causes us unnecessary grief. This is because we are only able to control our own actions and reactions, anything else is beyond our abilities to control.

The actions of others, then, can be seen as good or bad, but we cannot do anything about them, but, if they are bad things, be sorry for the person doing them, for they are harming themselves, as well as perhaps harming others, and nothing really good can come of their bad actions.

Thinking about such matters is not an immediately easy thing to do, seeing other people who look to be living a great life, when we are living a quieter life, living in a moderate way, neither going without what we need, to live, nor to have more than we actually need, to live. Moderate lives, lived in accordance with what is natural to us, being brave, cheerful, courageous, high-minded, accepting, these lead to the Stoic way.

If we feel resentful at what someone else has, are we doing ourselves any good, in that resentment? No, we are not. If we wish for things we can’t afford, or don’t need, are we going ourselves any good? No, the things Nature tells us we need, food, shelter, companionship perhaps, wanting and having these things is a good thing, not bad, as long as no-one is harmed in the process of us getting them.

Some things are difficult, and require hard work to achieve, so we will need to knuckle down and get on with the necessary hard work. This is a good thing. This is courageous, brave, accepting of the reality. But to want for more than we need, is none of these things.

A further issue needs to be considered, the idea of things ‘being in accordance with nature’, refers to acting in accordance of our humanity, the thing that makes us higher than animals. Humans have the ability to reason, and to be rational. And we are born to be social, and to watch out for each other and to work together for the good for all.

Humans can think, and to think about thinking, which is what makes us different from animals, which simply do things, with no further thought on what they have done. Rationality and reason must be the guides we hold to in life, and in holding to them, we can live a life more in accordance with nature, and so a life that strives for the the best life for all, not just ourselves.

Selflessness, rationality, reason, these can lead to that best world for all. I think on these and am aware of the failings of others, but also of my own failings, and I am humbled. I perhaps know things others don’t realise, I understand more, and if they fail, due to ignorance, who am I who fail, even in knowledge of my failings?

Life goes on, I think on where I have failed, and strive do better, be better, achieve higher, and fulfilled life, acting in accordance to what is rational and reasonable. But more than that, I will live a life that adds to the world, and does good for all, not just myself. In doing so, I will be living a wise and fulfilled life, as we all could do …

 

What Stoicism Is About

My ideas about the four cardinal virtues of Stoicism.

Stoicism a way of thinking that has been around for at least two thousand years. It began in Greece all those years back, then was taken up in Roman times, by Emperor Marcus Aurelius. A main focus was on deeper thinking, but more than that, actually living the thoughts they held to.

This thinking focused especially on four cardinal virtues -those of prudence, courage, justice, and temperance. When taking up Stoicism, one must take up these virtues, and live the things learned from these virtues.

Prudence is all about knowing what is right and wrong/good and bad, and acting in the best way possible, the right way, the good way to go throughout all of life. Doing the prudent thing is to do the good thing, the best thing, when looked at rationally and with the eye to the best for all, if relevant.

The virtue of Courage refers to well, to courage, being fearless in the face of danger, doing the right thing even at cost to self. It can also refer to simpler things, like forbearance, facing up to pain and continuing with what is your job to do. Be bold, be intrepid, bravely go where it is right for you to go. Do not do this to be dangerously foolhardy, do it to do the right thing, the best thing you can rationally do.

When looking at the virtue of Justice, it does well to consider it as social virtue, doing the moral/ethical thing. Kindness is involved with this, also fairness, goodwill, benevolence, all of these are encompassed by ‘Justice’. Doing the right thing no matter the hurt to yourself, as long as it is the rational thing, in keeping with who and what you are, this is a Stoic thing.

The final virtue is Temperance. This virtue is all about moderation, knowing when one has had enough and stopping at that point or before, never overindulging. Taking only what you need, is the Stoic way, not being greedy. More importantly, it refers to being self-aware, knowing how much you need. Having self-control shows having this virtue. It is akin to what the contemporary person may call Mindfulness.

So there are some of my thoughts about these four important aspects of Stoicism, I welcome the thoughts of others regarding what I have written and regarding these important virtues.